Fivi and Raymond Beveridge
Fivi and Raymond Beveridge discuss how Victoria’s First Peoples were dispossessed, mistreated, and forcibly removed from their lands, with much of this history still overlooked. Their education on this history was not comprehensive, and unpleasant actions towards First Peoples were whitewashed. They would like to see First Peoples culture promoted through schools, starting from early years, festivals, music, art, film, documentaries and tourism.
Submission Transcription
I know that Victoria was invaded by the British and its Aboriginal people robbed of their lands, and treated badly. Children were stolen and their ownership of Victoria completely disregarded. Men and women were killed, enslaved and deceived. The first European settlement was in Portland. At Milawl ( Phillip Island) the local Aboriginal people were forced off their lands. It’s a little known history to this day.
No, I don’t think it was comprehensive. We were taught that Captain Cook discovered Australia and we assumed that it was a happy transition to European settlement. We did not understand about the extent of atrocities directed at the Aboriginal people and unpleasant actions towards them were whitewashed. In my early adult years, through my own reading and interest, it became clear that I had been deceived by our education system.
I think that most people in the city’s and some country towns have no interaction with Aboriginal people. The welcome to country ceremony and Aboriginal art is the most that is understood of their culture. Elders visiting schools would be an improvement. There is a strong perception that Aboriginal people get too much welfare and that contributes to resentment. Name changes from European names to traditional names and recognition of local history of our indigenous people. E.g at Bernenneit, which is the Phillip Island cultural and historical centre, there is no Aboriginal history relating to the impact of European settlement on the Aboriginal people.
Understanding that the truth is not always pleasant. A willingness to listen and learn what treaty means.
Understanding that the truth is not always pleasant. A willingness to listen and learn what treaty means.
Truth-teller consent
Viki Sinclair (Fowler)
Viki Sinclair is a direct descendant of one of the original settlers of Gippsland, Colin McLaren. In this submission, she tells her personal story of... more
Prof. Mark G. Brett
Prof. Mark G. Brett's paper, "Reinventing Waste Land as a Colonial Legal Fiction," explores the historical development of the concept of waste land fr... more
Barbary Clarke
Barbary Clarke and Jason Clarke, descendants of Alfred Deakin and William John Turner, also known as Big Clarke, discuss aspects of their family's his... more
Reports and Recommendations
Read the official reports and recommendations of the Yoorrook Justice Commission.

Yoorrook for Transformation
Third Interim Report: A five-volume comprehensive reform report presenting evidence and findings on systemic injustices, and specific recommendations for meaningful change to transform the future.

Truth Be Told
An official public record that documents First Peoples experiences since colonisation, preserves crucial testimonies for future generations and creates an enduring resource for education and understanding.

Recommendations for change
Yoorrook Justice Commission’s recommendations for truth-telling, justice, and systemic reform in Victoria.