Individual or Group Submission17/11/24

Jenny Candy

Jenny Candy acknowledges her limited knowledge of Victoria's colonisation and its impacts on First Peoples, noting the cruelty and disregard shown by colonists. She criticises the inadequate education on First Nations history and culture, and advocates for more First Nations names for landmarks, inclusive storytelling, and compulsory First Nations education in schools. She emphasises the importance of listening to First Nations stories, promoting cultural awareness through media, signage, festivals, and genuine acknowledgements of country.

Topics: First Nations history in education, Language, Place names, Shared understanding

Submission Transcription

What do you know about the colonisation of Victoria and its impacts on First Peoples?

I don’t know nearly enough. But what I have learned from local sources as well as generally is that despite the best efforts of First Peoples to be respectful, generous and helpful to colonists they were treated with cruelty, arrogance and with total disregard for their connection to and knowledge of their country and for their ancient culture.

What has been your experience learning about First Nations history and culture in Victoria's education system? Do you feel it was comprehensive?

Negligible. I learned that Aboriginal people were nomads and just wandered the country armed with spears and boomerangs.

What changes would you like to see in Victoria to promote better understanding and respect for First Peoples cultures?

More First Nations names of geographic landmarks adopted. Stories of First Nations individuals told alongside stories of white settlers for example where there are tributes to white ‘explorers’ the story of the people they displaced should be told in equal measure. Not just with generalisations but with actual names and family ties and where and how they lived. First Nations history and knowledge must be taught in schools with pride! Our kids need to be proud of living in a country with such a rich and ancient history. And First Nations knowledge must be celebrated to counter the idea that ‘white’ science and knowledge is superior. And where possible in schools teach some language of the First Nations country you are on.

In what ways do you think non-First Nations Victorians can contribute to the process of truth-telling and treaty?

Be willing to listen. To let First Nations people know that it is important to us to hear and understand the stories and the shocking pain of loss they have carried over generations. To talk to eachother about this. To try to dispel the fear held by many white people that by acknowledging the past injustices we are not diminished or threatened but rather strengthened and united.

In what ways could First Peoples history and culture be promoted in Victoria?

Be willing to listen. To let First Nations people know that it is important to us to hear and understand the stories and the shocking pain of loss they have carried over generations. To talk to eachother about this. To try to dispel the fear held by many white people that by acknowledging the past injustices we are not diminished or threatened but rather strengthened and united.

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