Individual or Group Submission26/11/24

Lynne C

Lynne C reflects on the violent invasion of Victoria and its devastating, enduring impacts on First Peoples, including the destruction of families and connections to land. They discuss how their 1970s and 80s education was whitewashed and advocate for clearing barriers, treaty, and compensation. They emphasize the need to support First Peoples in truth-telling and acknowledge how this can be exhausting. They highlight leaders like Mojo Ruiz de Luzuriaga who promote First Nations history and culture.

Topics: Dispossession, First Nations history in education, Shared understanding, Treaty

Submission Transcription

What do you know about the colonisation of Victoria and its impacts on First Peoples?

Violent invasion of country, with devastating impact upon those living at the time, and enduring consequences through generations of First Peoples and those who live with and love them. Destruction of family through stealing of children. Destruction of connection with land, water and skies. Destruction of respect, history, everything.

What has been your experience learning about First Nations history and culture in Victoria's education system? Do you feel it was comprehensive?

My education in the 1970s and 80s was a whitewash, a lie. It was all about white effort and courage. The language used to describe First Peoples was glib and patronising, with an attempt at quaintness. We used to draw “boomerangs” and “bark humpies”. First Nations culture was portrayed as homogenous. I feel sick to recall any of it.

What changes would you like to see in Victoria to promote better understanding and respect for First Peoples cultures?

Clearing barriers so that First Peoples can ascend to their rightful place as the original custodians of this land. Treaty. Compensation. We can never reclaim the lives lost and destroyed, so we need to clear the decks and have First Peoples take the reins.

In what ways do you think non-First Nations Victorians can contribute to the process of truth-telling and treaty?

it sometimes feels as though there is a burden upon those affected by the devastation of colonisation to muster the energy and write, speak, sing their stories. We need to be open to whichever ways they wish to use to express their truths. We need to acknowledge the exhaustion that may come with this, when they have been pitted against white violence and deaf ears for hundreds of years.

In what ways could First Peoples history and culture be promoted in Victoria?

it sometimes feels as though there is a burden upon those affected by the devastation of colonisation to muster the energy and write, speak, sing their stories. We need to be open to whichever ways they wish to use to express their truths. We need to acknowledge the exhaustion that may come with this, when they have been pitted against white violence and deaf ears for hundreds of years.

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