Individual or Group Submission04/11/24

Sally Warmington

Sally Warmington highlights the devastating and ongoing impacts of colonisation on First Peoples, criticising the lack of comprehensive education on First Nations history. She advocates for using local language place names, meaningful acknowledgements, and education developed with First Nations people. She urges non-First Nations Victorians to become well-informed, take an anti-racist stance, and support truth-telling and treaty processes.

Topics: First Nations history in education, Language, Place names, Shared understanding, Truth-telling

Submission Transcription

What do you know about the colonisation of Victoria and its impacts on First Peoples?

I know that the colonisation of Victoria had a devastating effect on First Peoples which continues today through intergenerational disadvantage and trauma. The ways in which colonisation affected First Peoples included dispossession and exclusion from Country, preventing the hunting and harvesting of traditional food sources and damaging land and waterways; discrimination and exclusion from decisions affecting their lives and active violence including massacres and the introduction of diseases. I am aware that as a descendant of European colonisers I have inherited advantages and that my privilege is built upon the suffering of the traditional custodians of the land on which I live.

What has been your experience learning about First Nations history and culture in Victoria's education system? Do you feel it was comprehensive?

I attended school between 1962 and 1973 and I have no knowledge of being taught anything about First Nations history and culture. Any depictions of First Nations people would probably have been simplistic stereotypes. My education began when I vitiated the Kimberley in WA in the 1970s where my sister was working as a nurse in remote communities there.

What changes would you like to see in Victoria to promote better understanding and respect for First Peoples cultures?

Increased use of local language place names alongside English names helps remind us whose country we are on. Genuine and meaningful acknowledgement of Country at events and invitation to elders to give Welcome to Country and acknowledging that it is appropriate for elders who give welcomes to charge accordingly for the service. Education at all levels to include knowledge about our shared history including the most painful events, developed in consultation with and where possible delivered in association with First Nations people of the area.

In what ways do you think non-First Nations Victorians can contribute to the process of truth-telling and treaty?

Non-First Nations Victorians can try to become well informed about the history and to acknowledge how their privilege is related to First Nations People’s’ disadvantage. Researching their own family history to pick up issues where their ancestors’ actions may have impacted First Peoples. Actively taking an ant-racist position wherever the opportunity arises. Keeping informed about the process of truth-telling and contributing where possible. Keeping abreast of treaty negotiations and plans and having conversations with others where appropriate.

In what ways could First Peoples history and culture be promoted in Victoria?

Non-First Nations Victorians can try to become well informed about the history and to acknowledge how their privilege is related to First Nations People’s’ disadvantage. Researching their own family history to pick up issues where their ancestors’ actions may have impacted First Peoples. Actively taking an ant-racist position wherever the opportunity arises. Keeping informed about the process of truth-telling and contributing where possible. Keeping abreast of treaty negotiations and plans and having conversations with others where appropriate.

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